Isaac’s and Rebekah’s twins, Jacob and Esau, are grown now. Isaac’s favorite is Esau, a hunter and man’s man. Jacob, it seems, was a mama’s boy and homebody. Their favoritism led to manipulation and deceit that would, eventually, split their family apart.
In today’s reading the first cracks appear as Jacob manipulates his impatient, impulsive brother. In the process, Esau throws aside his birthright. His behavior has a great lesson for us as believers in Christ.
Also, read about “God Our Righteous Judge,” the blessings that come from “Honoring the Lord in Our Giving,” and about spiritual and physical healing in “Unless the Father Draws Him.”
Genesis 25 & 26
Favoritism, Impatience & Birthrights
The Death of Abraham
In these two chapters we see Abraham’s remarriage to Keturah after Sarah’s death and the record of other children. We also see Isaac and Ishmael reunited by Abraham’s death. It appears that their love for their father was greater than any differences they might have had.
We also see the confirmation of God’s promise to make Ishmael the father of twelve princes. Ishmael and his twelve sons were the forefathers of many of the Arab peoples. Ishmael plays an important part in Muslim tradition, where he is considered a prophet. While there are differences of opinion about Keturah’s identity, her sons were probably the forefathers of other Arab tribes.
In Genesis 25.19 Isaac and his family take center stage in the Genesis narrative. We see God using barrenness again to work His purposes. After twenty years Isaac prays for God to open Rebekah’s womb and God answers with the conception of twins. When the pregnancy is difficult, Rebekah prays and asks God why. He answers:
Two nations are in your womb, two peoples shall be separated from your body; one people shall be stronger than the other, and the older shall serve the younger” (25.23).
As the sons grow up they are very different. Esau is a hunter and outdoors-man while Jacob is a homebody. And sadly, Isaac and Rebekah each have a favorite (25.28). Even though, God will use all of this for His divine purposes, we can see from their story some of the problems favoritism causes.
Tomorrow we’ll read more about the consequences of favoritism. If there are similar issues in your family I would encourage you to study these passages carefully and prayerfully, seeking Gods help and wisdom.
But favoritism wasn’t the only family issue.
While Ezekiel 18.20 tells us that each person is responsible for his or her own behavior, we also see in Scripture that children learn from their parents. And in chapter 26.7 Isaac tells Abimelech’s men that his wife is his sister, just like his father Abraham did. So while we’re not responsible for their choices, we are responsible for the example we set.
Selfishness, Impatience & Birthrights
But for now let’s look at chapter 25.29-34,
29 Now Jacob cooked a stew; and Esau came in from the field, and he was weary. 30 And Esau said to Jacob, “Please feed me with that same red stew, for I am weary.” Therefore his name was called Edom.
31 But Jacob said, “Sell me your birthright as of this day.”
32 And Esau said, “Look, I am about to die; so what is this birthright to me?”
33 Then Jacob said, “Swear to me as of this day.”
So he swore to him, and sold his birthright to Jacob. 34 And Jacob gave Esau bread and stew of lentils; then he ate and drank, arose, and went his way. Thus Esau despised his birthright.
The writer of Hebrews had this to say about Esau:
12 Therefore strengthen the hands which hang down, and the feeble knees, 13 and make straight paths for your feet, so that what is lame may not be dislocated, but rather be healed.
14 Pursue peace with all people, and holiness, without which no one will see the Lord: 15 looking carefully lest anyone fall short of the grace of God; lest any root of bitterness springing up cause trouble, and by this many become defiled; 16 lest there be any fornicator or profane person like Esau, who for one morsel of food sold his birthright. 17 For you know that afterward, when he wanted to inherit the blessing, he was rejected, for he found no place for repentance, though he sought it diligently with tears (Heb. 12.12-17).
I don’t know about you, but, on the surface, that sounds pretty harsh to me. What was it that Esau did? Or does it go deeper, to who he was? Continue reading