Could guilt lead to paranoia? Could those feelings of guilt and anxiety be God’s early warning system to keep us from experiencing deeper emotional issues? And what happens when we ignore those warnings?
Also read about God’s faithfulness in hard times and a biblical view of authority. Continue reading →
In these chapters God through the prophet continues to warn of coming judgments, but reminds them there will always be a faithful remnant (Is. 18.6).
As we see what’s happening here in our nation, we cannot give up or lose hope. We must realize that it’s our calling to be part of that faithful remnant. We are to be salt and light.
Philippians 2.14-15 says we are to:
“Do all things without complaining and disputing, that [we] may become blameless and harmless, children of God without fault in the midst of a crooked and perverse generation, among whom [we] shine as lights in the world” (emp. added).
How’s your light? Is it bright and clear? Is it dim and hidden by junk (sin or the cares of this world)? Or do you just whine and complain like everyone else?
If we are going to give hope to a lost and dying world, even in the midst of discouraging times and setbacks, we must point to the only source of real hope. Our hope cannot be in the government, the hope that our nation will wake up and turn back to God, or any person or event.
Our hope must be in all the truths and promises of Scripture: God’s free offer of salvation to those who will believe, His divine supports here and now to those who belong to Him, the reality of heaven and the promise of eternal rewards. And while our saltiness may sting at times, it must be balanced with a brightness that will cause others to want what we have.
Holding Out the Light, Not Taking Part in the Darkness
As the psalmist continues to recount the history of the Israelites, he includes these verses about their involvement with pagan religions, even taking part in the most detestable practices.
35 But they mingled with the Gentiles
And learned their works;
36 They served their idols,
Which became a snare to them.
37 They even sacrificed their sons
And their daughters to demons,
38 And shed innocent blood,
The blood of their sons and daughters,
Whom they sacrificed to the idols of Canaan;
And the land was polluted with blood.
In 2 Corinthians 6.14-17 Paul said:
14 Do not be unequally yoked together with unbelievers. For what fellowship has righteousness with lawlessness? And what communion has light with darkness? 15 And what accord has Christ with Belial? Or what part has a believer with an unbeliever? 16 And what agreement has the temple of God with idols? For you are the temple of the living God …
17 Therefore, “Come out from among them and be separate, says the Lord …”
Because we have not obeyed that command, like the ancient Israelites of Isaiah’s time, we are often more a part of our culture then we are separate from it. We are so afraid of being called “intolerant” or of being accused of being narrow minded or ignorant that we have accepted the world’s philosophy on many things or at least been intimidated into silence while unborn babies are being killed, history is rewritten, and truth becomes relative. Continue reading →
Compromise and ungodly influence affected one family and a nation for generations. Often, what you do in moderation, your children will do to excess! How are you influencing others, especially your children?
What You Do in Moderation, Your Children Will Often Do to Excess!
2 Chronicles 21 & 22:
The Off Ramp of Compromise
Can you imagine your brother-in-law becomes the king and the next thing you know there is a knock on the door. There are soldiers outside. They drag your husband out and kill him in front of you and the children! Then they head for the homes of your other family members!
That’s basically what Jehoram did to his brothers. Remember, although he made some mistakes, his father Jehoshaphat was considered a good king. But at the end of his life, he allied himself with Ahaziah king of Israel and they went into business together. God didn’t allow that business to prosper. In fact, He destroyed it, but his son Jehoram ended up married to wicked Ahab’s daughter Athaliah. God had previously rebuked Jehoshaphat for his involvement with Ahab.
How do you suppose Jehoram and Athaliah met? Did Jehoshaphat take his little boy along as he went to Samaria on business? Did he and Athaliah play together as children? We don’t know, but somehow they ended up married and Jehoram ended up following the ways of his wife’s family. She eventually killed her own grandchildren so she could seize power after her husband’s and sons’ deaths! What a family heritage!
Compromise is costly. And it doesn’t just affect us. It affects those around us, especially our children. It’s been said, “What you do in moderation, your children will do to excess.” That is often the case. Continue reading →
Have you ever thought about how “small things” can set the course of our lives, sometimes in ways we never intended.
James, in talking about the tongue, said, it is a small member—a little part of our body, but he went on to say that it’s like the rudder on a ship. It sets the course of our lives (Jas. 3.4-5).
What about other “small things”? What about small decisions, small compromises, small indulgences, small thoughts, “small” sins? How do they affect our lives and the lives of those we love?
In chapter 33 Jacob, now called Israel, continued on toward home after the reunion with his brother Esau after twenty plus years. But on his way, Jacob set up temporary homes first in Succoth and then in Shechem.
Genesis 34 contains a very sad story. Jacob’s daughter Dinah had decided to go into town “to see the daughters of the land.” She ended up being raped, which in turn, lead to the brutal slaughter of all the men in the city of Shechem. Even though Shechem, the young man who raped her, professed his love for and desire to marry her afterwards, it didn’t change what was done.
Dinah, possibly 15 or 16 at the time, appears to be Jacob’s only daughter. Was she the apple of everyone’s eye, especially her mother’s? While it is possible she left the camp without her father knowing, it is unlikely she did so without her mother’s knowledge.
The text says she wanted to see the daughters of the land. Maybe to see what was in fashion, how they dressed, how they wore their hair. Maybe she didn’t just go “to see,” but to be seen. How did she end up unsupervised in a pagan city? Was she spoiled?Did her parents have trouble saying “no”?
Shechem was apparently, the son of the city’s founder. Verse 19 says, “He was more honorable than all the household of his father.” The word “honorable” is translated “respected” in the NASB. It comes from a root word meaning “to be heavy, weighty or burdensome.”
It doesn’t mean he was honorable or respected in the best sense of the word, but that he was influential. Daddy’s boy carried a lot of clout! That would explain how he could talk the other young men into being circumcised (34.13-17), the condition Dinah’s brothers gave before they would allow Dinah to marry Shechem.
Was he, perhaps, an ancient version of the “affluenza” teen we read so much about a year or so ago? Look at what he said to his father after the rape, “Get me this young woman as a wife.” He sounds like a son who was accustomed to getting what he wanted. What may have seemed like “small” indulgences to his father had huge consequences.
Often, “small choices,” if not filtered through God’s principles, can lead to an attitude of entitlement. Many of our children today think they are entitled to the latest video games, the latest cell phones, etc. Continue reading →