Does the Old Testament mean anything to us as New Testament believers? If so, how can we say some Old Testament laws are still valid and others are not? And if Jesus paid the price for all of our sins, does that mean that we are free to live any way we choose?
Murder, Rape, Rebellious Children & Your Neighbor’s Ox
Deuteronomy 21 & Deuteronomy 22:
3 Kinds of Law
What attention to all the details of life we find here in the Old Testament law—everything from the jurisdiction in a murder case (Deut. 21.1-9) to “Good Samaritan” laws (Deut. 22.1-4) to rape and adultery (Deut. 22.22-30).
But why would God care about different kinds of seeds being sown together (Deut 22.9) or whether different materials were blended into one fabric (Deut. 22.11). Bible passages like these raise the question, “How can we say some Old Testament laws are still valid and others are not?”
Sowing seeds and blending fabrics may not seem like hot topics, but the question raised by these passages carries over into more relevant topics like homosexuality and transgender issues.
The Old Testament sacrificial system only provided a temporary covering for sin, like making minimum payments on our sin debt. Even though we no longer sacrifice bulls or lambs, many of us live much the same way, thinking a good deed here or showing up at church once in a while will keep the Creditor off our backs. Only to have the interest, the guilt and consequences of sin, pile up. But there is good news …
Imagine … this Sunday morning before going in to worship, you have to stop outside the church and sacrifice a bull, then take some of the blood and put it on the altar with your finger and pour the rest of it on the altar. Afterwards you take the fat that covers the intestines, the fatty part of the liver, and the two kidneys and burn them. Then you take the bull’s waste, the skin, and the rest of the flesh out in the parking lot to be burned! All this after baking bread, having oil poured on your head, and taking a ritual bath! (And you thought just getting the family out of the house was hard!)
It’s a funny picture, but a serious subject. Why would God require all of that? And why would He want us to understand? Continue reading →
Imagine your loved one had been struck and killed by a drunk driver. And now that driver is standing before the judge. He’s sober now, but he’s haughty and unrepentant, even defiant. How would you feel if the judge said, “It’s OK. You’re free to go. No big deal”? You wouldn’t think he was good. You certainly wouldn’t think he was a righteous judge.
In reality, that driver would be worthy of death. But would a death sentence be the worst that could happen? Is there actually more than one kind of death?
3 The LORD is slow to anger and great in power,
And will not at all acquit the wicked.
7 The LORD is good,
A stronghold in the day of trouble;
And He knows those who trust in Him.
God is patient and merciful (“slow to anger”). His desire is that all would be saved and come to a knowledge of the truth (1 Tim. 2.4).
But He can’t be good and be a liar. He can’t be a righteous judge and give evil a pass (“acquit the wicked”). There is a debt to be paid for sin in the court of heaven. For those who put their faith and trust in what Christ did on the cross, it has been paid in full, but for those who reject the truth, the penalty is death.
But physical death is not the end. We will all live forever. The question is … “Where?”
Death is separation. When Adam and Eve disobeyed God in the garden they were separated from God. They no longer had the spirit to Spirit communion with Him they had enjoyed. They didn’t die physically, at least not immediately, though they would since they were, also, barred from eating from the tree of life.
As their children, we are all born spiritually dead and unless Jesus returns before then, we will die physically.
Verse 19, “You believe that there is one God. You do well. Even the demons believe—and tremble!”
John MacArthur says that demons, while they seek to deceive others about the truths of God and while they chose to follow Satan, are orthodox in their theology. They know who Christ is, they know they are under His authority, and they know that one day they will be cast into the lake of fire (Mk. 5.6-10).
But just believing in God isn’t enough.
Do you know someone who claims to believe in God, but without any evidence of saving faith? This is a great verse to memorize and share. Believing in God does not save us, that is, merely, believing that He exists. It’s belief in the gospel that saves (Mk. 1.15; Rom. 1.16). It’s believing He is who He says He is and believing what He says is true.
Instead, many have some general idea of God as some kind of a benevolent Father. They often expect that He will weigh the good and the bad things we have done and since most of us think we’re really not that bad (Prov. 20.6), hope the good will outweigh the bad.
But the gospel is the truth that we are sinners dead in our trespasses and sins and unable to save ourselves. We cannot be saved by good works (Jn. 3.10, 3.23, 6.23; Eph. 2.8-9), nor through any amount of religion (going to church, being baptized, taking sacraments, etc.).
God sent His Son to pay the penalty for our sins. He died on the cross, was buried, and was raised again. We are saved by His grace when we admit that we are sinners in need of a Savior and by putting our faith in Him and Him alone to save us. It’s Jesus who saves us, but we must “receive,” choose to believe, the truth.
1 Again the word of the LORD came to me, saying, 2 “Son of man, speak to the children of your people, and say to them: ‘When I bring the sword upon a land, and the people of the land take a man from their territory and make him their watchman, 3 when he sees the sword coming upon the land, if he blows the trumpet and warns the people, 4 then whoever hears the sound of the trumpet and does not take warning, if the sword comes and takes him away, his blood shall be on his own head. 5 He heard the sound of the trumpet, but did not take warning; his blood shall be upon himself. But he who takes warning will save his life. 6 But if the watchman sees the sword coming and does not blow the trumpet, and the people are not warned, and the sword comes and takes any person from among them, he is taken away in his iniquity; but his blood I will require at the watchman’s hand” (ch. 33.1-6).
Ezekiel was called to be a “watchman” to the people of His day. He was to warn the people of their need to repent and turn from their sin and idolatry. We, too, are “watchman” called to share the gospel with those around us. Matthew 28.19-20 says:
19 Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.” Amen.
If we are faithful to share God’s truth, even when it’s uncomfortable or inconvenient, we are free from guilt. But if we refuse, God says “their blood is on our hands.” Continue reading →
The Bible talks a lot about idols and idolatry, both in the Old and New Testaments. Perhaps you, like me, have often skimmed over those verses as only relevant to some foreign culture with temples and giant statutes.
But are statues of Buddha, Hindu gods, and other strange religions the only forms of idolatry?
In Ezekiel 14 God, speaking to the elders of Israel, said this:
¹ Now some of the elders of Israel came to me and sat before me.2 And the word of the Lord came to me, saying, 3 “Son of man, these men have set up their idols in their hearts, and put before them that which causes them to stumble into iniquity. Should I let Myself be inquired of at all by them?
4 “Therefore speak to them, and say to them, ‘Thus says the Lord God: “Everyone of the house of Israel who sets up his idols in his heart, and puts before him what causes him to stumble into iniquity, and then comes to the prophet, I the Lord will answer him who comes, according to the multitude of his idols, 5 that I may seize the house of Israel by their heart, because they are all estranged from Me by their idols.”’
6 “Therefore say to the house of Israel, ‘Thus says the Lord God: “Repent, turn away from your idols, and turn your faces away from all your abominations. 7 For anyone of the house of Israel, or of the strangers who dwell in Israel, who separates himself from Me and sets up his idols in his heart and puts before him what causes him to stumble into iniquity, then comes to a prophet to inquire of him concerning Me, I the Lord will answer him by Myself. 8 I will set My face against that man and make him a sign and a proverb, and I will cut him off from the midst of My people. Then you shall know that I am the Lord.
These were not carved statues. These idols were in their hearts, were causing them to stumble into sin, and separated them from God.
Sin does that. While those of us who belong to Him don’t lose our salvation. It puts a wall between us and Him and will hinder our prayers and our communion with Him.
Gospel Treason can help us uncover the idols we have in our hearts, idols we might not even recognize. Idols that are standing between us and our spiritual growth, between us and the marriage we want, between us and peace in other relationships. In short, causing chaos in our lives.
Brad does so through personal stories and a great deal of transparency. From the introduction:
My wife and I have been married for twenty-five years, but twenty years ago we were at war. There was no camouflage, there were no guns, and neither of us was crawling under barbed wire in our single-wide mobile home. But we both felt that we were constantly stepping on land mines in our relationship—putting out brushfires, running for cover, and dodging the bullets that our tongues fired back and forth. Our marriage had deteriorated into a battlefield, and we were opposing forces.
In the Biblical counseling world, a phrase you’ll sometimes hear is, “You have to preach the gospel to yourself everyday.”
What does that mean? Isn’t the gospel for unbelievers, something you believe once and then move on to other things?
It turns out we need the gospel everyday!
In her introduction Elyse says this:
… although all orthodox believers view salvation as his work, we believe that living the Christian life is solely ours. Yes, salvation is a wonderful gift, we think, but Christian living is where we’ve got to concentrate now.