And from our other readings:
What is death? Why do we call an unbeliever spiritually dead? What is the second death?
And what about you … Are you a talker or a doer? Talking about God isn’t living for God. Talking about winning souls is not sharing the Gospel. Talking about prayer is not prayer.
Judges 7 & 8
The Care and Feeding of Prodigals
Prodigals, Older Brothers & Us
Yesterday I talked about the danger of having a “ho-hum, I’ve heard that before” attitude about the stories in the Bible that are familiar to us. Today’s reading is another very familiar story, that of the “prodigal son.”
11 Then He said: “A certain man had two sons. 12 And the younger of them said to his father, ‘Father, give me the portion of goods that falls to me.’ So he divided to them his livelihood. 13 And not many days after, the younger son gathered all together, journeyed to a far country, and there wasted his possessions with prodigal living.
So often when we read this well-known parable, our minds go to all the prodigals we know. Or maybe we think about our own testimony, how we were once prodigals. Certainly, those are important things to think about.
We need to identify those prodigals we know so we can pray for them, but we also need to take a closer look at some of the other important points in this parable.
Let’s start with the father in the story, how he responded, not just to his son’s homecoming, but also to his prodigal years.
Perhaps you have a prodigal, a son or daughter you have prayed for and wept over. You probably look forward to the day you can say, “My son (or daughter) was dead and is alive again; he was lost and is found” (v. 24).
We often fret and push and prod our prodigals to repent and come home. And, all too often, instead of letting them spend enough time in the pigpen to come to the end of themselves, we keep “feeding them”—bailing them out of many of their problems, not understanding that the “hunger” they are experiencing is God’s method of helping them come to their senses.
14 But when he had spent all, there arose a severe famine in that land, and he began to be in want. 15 Then he went and joined himself to a citizen of that country, and he sent him into his fields to feed swine. 16 And he would gladly have filled his stomach with the pods that the swine ate, and no one gave him anything.
This father was watching for his son, but he didn’t go after him, he didn’t send him money or help him in some way when he was “down on his luck.” It’s important to remember, the father in the story represents God who knows everything that is going on in the lives of His prodigals, yet let’s us go our way and lovingly allows us to suffer the consequences of our actions.
A whip is for the horse, a bridle for the donkey,
And a rod for the back of fools (Prov. 26.3).
It was the consequences that brought the prodigal son to his senses.
17 “But when he came to himself, he said, ‘How many of my father’s hired servants have bread enough and to spare, and I perish with hunger! 18 I will arise and go to my father, and will say to him, “Father, I have sinned against heaven and before you, 19 and I am no longer worthy to be called your son. Make me like one of your hired servants.”’
But his father saw him coming and ran to meet him. Instead of making him one of his hired servants, he threw a party to celebrate his return. His older brother’s response, however, was quite different.
28 “But he was angry and would not go in. Therefore his father came out and pleaded with him. 29 So he answered and said to his father, ‘Lo, these many years I have been serving you; I never transgressed your commandment at any time; and yet you never gave me a young goat, that I might make merry with my friends. 30 But as soon as this son of yours came, who has devoured your livelihood with harlots, you killed the fatted calf for him.’
31 “And he said to him, ‘Son, you are always with me, and all that I have is yours. 32 It was right that we should make merry and be glad, for your brother was dead and is alive again, and was lost and is found.’”
The older brother represents the Pharisees and others with their self-righteous, self-sufficient attitudes. But sometimes they’re easy to miss. Continue reading