Edmund Burke said, “Men are qualified for civil liberty in exact proportion to their disposition to put moral chains upon their own appetites … men of intemperate minds cannot be free. Their passions forge their fetters.”
“When you go out to battle against your enemies, and see horses and chariots and people more numerous than you, do not be afraid of them; for the LORD your God is with you, who brought you up from the land of Egypt … Do not let your heart faint, do not be afraid, and do not tremble or be terrified because of them; for the LORD your God is He who goes with you, to fight for you against your enemies, to save you.”
Like the Israelites, no matter what the battle or the enemy, we are not to look at the size of the enemy, but at the size of our God!
What Could Cost Us Our Freedom?
But we must remember that this passage follows closely behind the passages we read yesterday where God was giving instructions for choosing leaders and the behavior of those leaders. When the people or their leaders acted presumptuously, repeatedly disobeyed His commands, or followed other gods and put their trust in them, God frequently let them be defeated in battle. Sometimes even allowing them to be taken into captivity, as he did with Babylon.
America has enjoyed years of relative protection from God. We have been blessed with freedoms, resources, and favor on an enormous scale. But we should not think God cannot or will not allow defeat for our nation if we continue to move further and further from Him and His standards.
The great British statesman Edmund Burke said, “Men are qualified for civil liberty in exact proportion to their disposition to put moral chains upon their own appetites…in proportion as they are more disposed to listen to the counsels of the wise and good, in preference to the flattery of knaves. Society cannot exist, unless a controlling power upon will and appetite be placed somewhere; and the less of it there is within, the more there must be without. It is ordained in the eternal constitution of things, that men of intemperate minds cannot be free. Their passions forge their fetters.”
Have you ever wondered about the basis for our criminal justice system? It appears our founders relied a great deal on God’s Word, in spite of what we’re told to the contrary. And what about the condition of our nation today, have we “polluted the land” because of our failure to follow God’s laws in these areas?
Chapter 35.9-34 lays down laws about murder, manslaughter and other civil matters? You can see the basis for our criminal justice system in these passages and others in the Bible.
The cities of refuge were a kind of protective custody (vss. 11-15) and the manslaughter law recognized that even though the person may not have intended to do harm, there needed to be consequences for being irresponsible (vss. 22-28).
Capitol punishment (vss. 16-21, 30-31) was an important part of the law and God said they were not to “pollute the land” (vss. 33-34) by not dealing with these serious crimes.
Not only can you see the basis of our criminal justice system, but if you look at the condition of our nation and the lack of respect for authority, you have to wonder if we have “polluted our land” by not dealing with serious crimes and not carrying out justice in a reasonable amount of time. Instead, we have excused, justified and minimized sin.
Notice, though, that the avenger was not free to become a vigilante. He was to respect the legal process. The accused was protected while awaiting judgment—we call it “innocent until proven guilty” (vss. 15, 24) and, if not a capital crime, the person was free to go back to his inheritance once his debt to society was paid, here determined by the death of the high priest (v. 28).
The Apostle Paul reinforced the fact in the New Testament that we are not to take the law into our own hands. Instead we should show respect for those in authority over us, including policemen, judges and others. Continue reading →
Have you thought about reading through the Bible, but just never have? Maybe you thought, “I’ll start at the beginning of 2017 and here we are in March.”
So why start now? Why today? Well … why not?
Twice in the book of Hebrews God said, “Today if you hear His voice, do not harden your hearts.”
You can follow along here or just find a reading plan that fits your life. But don’t think “a reading plan that fits your life” means it won’t take effort and some time.
If you follow along with me here at Soul Survival, I’ll add some practical commentary to help you get more out of your reading. Simply sign up here.
You can either jump in where we are or if you can’t bear not to start at the beginning, you can go back to January 1 and start there. But don’t overburden yourself by thinking you can “catch up.” It’s not a race. Our goal is to know God better and to understand His plan for our lives.
And for those of you who have been reading along with me for a while or perhaps dropping in occasionally, I know it can be challenging some mornings sticking to the commitment to read your the Bible. But as long as you say “maybe next year,” it just doesn’t happen, not until you say “no, this is the year I’m doing it!”
Even if it gets done with some fits and starts, even if you miss a few days or more than a few, I encourage you to stick with it. The reward is a deeper relationship with Jesus and it’s sweeter than you can imagine!
In chapter 33 Moses recounts the journeys of the Nation of Israel beginning with their departure from Egypt. Talking about the judgment God had brought on the Egyptians, 33.4 says, “… Also on their gods the LORD had executed judgments.” God not only punished the Egyptians for their treatment of His people, but destroyed and discredited, the false gods they relied on.
We see another time when God brought
judgment on a symbol of pagan worship in 1 Samuel 5.1-5. The Philistines had captured the ark of the covenant from the Israelites. They took it and put it in the temple of their pagan god Dagon and set it by the idol. In the morning the statue of Dagon had fallen on its face before the ark. Verse 3:
“So they took Dagon and set it in its place again. And when they arose early the next morning, there was Dagon, fallen on its face to the ground before the ark of the LORD. The head of Dagon and both the palms of its hands were broken off on the threshold; only Dagon’s torso was left of it.”
What a picture of the futility of “worshiping” anything other than the true God. Anything else is without reason (the head) or ability (the hands) to bring any real help. And yet, just like the pagans in Bible times, we continue to look to our false gods by relying on ourselves, our money, our jobs, our relationships, and the list goes on, to bring us peace, joy and satisfaction and to meet our needs. God never intended for those things to replace Him.
If that’s you, ask for His forgiveness and turn to Him in a fresh way today.
Verse 10, “All my bones shall say, ‘LORD, who is like You, delivering the poor from him who is too strong for him, yes, the poor and the needy from him who plunders him?'”
When Paul cried out to have his “thorn in the flesh” removed, God said:
“My grace is sufficient for you, for My strength is made perfect in weakness.”
Paul’s response was:
“Therefore most gladly I will rather boast in my infirmities, that the power of Christ may rest upon me. Therefore I take pleasure in infirmities, in reproaches, in needs, in persecutions, in distresses, for Christ’s sake. For when I am weak, then I am strong.”
Sometimes we are in the most danger when we think we are strong. But when we know we are poor (weak), we are more likely to rely on God. 1 Corinthians 10.12 says: Continue reading →
As a nation we have complained, taken credit for God’s blessings, and kicked Him out of the government, the schools, and the public arenas of life. Has our complaining and rejection of God finally produced “fire in the camp”?
Chapter 11.1, “Now when the people complained, it displeased the LORD; for the LORD heard it, and His anger was aroused. So the fire of the LORD burned among them, and consumed some in the outskirts of the camp.”
God had been merciful to the Israelites. He had delivered them from 400 years of bondage in Egypt. He not only brought them out of Egypt without a fight, but had caused the Egyptians to give them a great deal of wealth as they left (Ps. 105.37). He led them and protected them from the pursuing Egyptian army and parted the Red Sea so they could cross on dry land. He comforted them and warned away their enemies with a pillar of cloud by day and a pillar of fire by night.
As they traveled their feet didn’t swell and their clothes didn’t wear out (Neh. 9.21). He fed them with food from heaven (manna), gave them water in the wilderness and demonstrated His power and presence over and over.
Yet … what did they do? They complained!
And what about us as Americans or you wherever you live? We live in perhaps the greatest and most prosperous nation on earth. Our poor are better off than the majority in many nations. God has blessed us with an abundance of natural resources, a beautiful land, creativity and ingenuity beyond measure. We have freedoms almost unheard of in the world: freedom to worship, freedom to vote, freedom to pursue an education, freedom to live where we want, even freedom to protest. Instead of being thankful we frequently complain.
Not only have we complained, but we have taken credit for the things with which He has blessed us and kicked Him out of the government, the schools, and the public arenas of life. Is it any wonder our complaining, unthankfulness, and rejection of God as a nation has finally produced “fire in the camp”?
Do you ever feel like God isn’t taking care of things according to your schedule? Could your frustration and stress stem from a common problem? Do you struggle with disorder, over-commitment, and self-sufficiency?
As I read these two chapters I couldn’t help thinking that God is a God of order. He specified who was to lead each tribe, where each tribe was to camp and even the order in which they were to break camp when they moved. He gave “the who, the where, and the how” of it all. And we know from other passages that He also told them “when.”
In Mark 6 when Jesus fed the 5,000, He had them sit down in an orderly way, “… He commanded them to make them all sit down in groups on the green grass. So they sat down in ranks, in hundreds and in fifties” (Mk. 6.39-40).
Like most of you, I never seem to have enough time to do everything I want or think I should be doing. That can easily lead to disorder in my life. It’s easy to forget Continue reading →
Where are You, Lord? Ever felt that way? Maybe you’ve been deeply hurt, possibly by someone close to you. Maybe it’s a financial trial or a serious illness. Whatever it is, we need to be like the psalmist in today’s reading.
Joseph was said to be a “type of Christ.” A type is a picture (like the old “tintypes,” pictures taken during the 1800s). In this case, a picture of Christ, a glimpse of what was to come. What exactly does that mean and how should his example inspire us today?
Here we see the progression that comes by faithfully, and honestly, lifting our requests to God in prayer. The Psalmist prayed:
“How long, O LORD? Will You forget me forever? How long will You hide Your face from me?” (v. 1).
He was saying, in effect, “Where are You, Lord?” Ever felt that way?
In spite of not fully understanding, the psalmist prayed in faith:
Consider and answer me, O Lord my God; Enlighten my eyes, or I will sleep the sleep of death, And my enemy will say, “I have overcome him,” And my adversaries will rejoice when I am shaken (vss. 3-4).
Then he goes on:
But I have trusted in Your lovingkindness; My heart shall rejoice in Your salvation. I will sing to the Lord, Because He has dealt bountifully with me (vss. 5-6).
The psalmist made a conscious decision to trust God. He chose to focus on the faithfulness of God.
We, too, can choose to trust God in our trials!
“Trust in the Lord with all your heart and lean not on your own understanding” (Prov. 3.5).
Our prayers may start out, as the psalmists did, “Where are you, Lord?” But if we stay faithful, God will not only faithfully answer according to His will and His timing, but we will be changed as we grow in our ability to trust Him.
Joseph and his family have been reunited. Here in chapter 47 we see Joseph’s care for his aging father, “Then Joseph brought in his father Jacob and set him before Pharaoh” (v. 7). Somehow I see Joseph helping his elderly father into some kind of a chair so Jacob can show his respect to Pharaoh and pray for him. But he doesn’t just care for his father; he also cares for his brothers. In verse 11 Joseph “situated his father and his brothers” and in verse 12 he “provided” for his father and his brothers. Remember, these are the same brothers who sold him into slavery.
Joseph is a type of Christ. A type is a picture (like the old “tintypes,” pictures taken during the 1800s). In this case, a picture of Christ, a glimpse of what was to come. We can look at those old photos and see that while they were not perfect images, they give us some idea of what the real person looked like. In the same way, when we look at the various “types of Christ,” each one gives us an idea of some of the attributes of our Savior. Continue reading →
Have you ever wondered, in the midst of some difficulty, “Is this a test?” Does God, actually, test His people and, if so, are tests punishments or something else? What does God do when we fail those tests?
As we continue the Genesis story, Joseph will be faced with a test. How would he respond to the brothers who thought about killing him before they sold him into slavery? And his brothers will face some tests of their own, including the fear that God was punishing them for what they did to Joseph and how he might retaliate.
If you’ve been following along in Genesis, you know that Joseph had been thrown into prison after he was falsely accused of sexual assault, as if being sold into slavery was not enough. While there, God gave him the interpretation of two men’s dreams. Joseph asks the one that was released to remember him and his plight, but he, apparently, never did.
Two years later Pharaoh had two disturbing dreams (Gen. 41):
8 In the morning his mind was troubled, so he sent for all the magicians and wise men of Egypt. Pharaoh told them his dreams, but no one could interpret them for him.
9 Then the chief cupbearer said to Pharaoh, “Today I am reminded of my shortcomings.10 Pharaoh was once angry with his servants, and he imprisoned me and the chief baker in the house of the captain of the guard.11 Each of us had a dream the same night, and each dream had a meaning of its own.12 Now a young Hebrew was there with us, a servant of the captain of the guard. We told him our dreams, and he interpreted them for us, giving each man the interpretation of his dream.13 And things turned out exactly as he interpreted them to us: I was restored to my position, and the other man was impaled.”
14 So Pharaoh sent for Joseph, and he was quickly brought from the dungeon. When he had shaved and changed his clothes, he came before Pharaoh.
15 Pharaoh said to Joseph, “I had a dream, and no one can interpret it. But I have heard it said of you that when you hear a dream you can interpret it.”
16 “I cannot do it,” Joseph replied to Pharaoh, “but God will give Pharaoh the answer he desires.”
God warned that seven years of abundance would be followed by seven years of famine. He, not only, revealed the interpretation to Joseph, but gave him so much wisdom that Pharaoh put him in charge of managing a program to prepare for the famine. His plan was so successful that people from surrounding areas came to buy grain, including Jacob’s brothers (Gen. 42).
You are spies!
6 Now Joseph was the governor of the land, the person who sold grain to all its people. So when Joseph’s brothers arrived, they bowed down to him with their faces to the ground.7 As soon as Joseph saw his brothers, he recognized them, but he pretended to be a stranger and spoke harshly to them. “Where do you come from?” he asked.
“From the land of Canaan,” they replied, “to buy food.”
8 Although Joseph recognized his brothers, they did not recognize him.9 Then he remembered his dreams about them and said to them, “You are spies! You have come to see where our land is unprotected.”
10 “No, my lord,” they answered. “Your servants have come to buy food.11 We are all the sons of one man. Your servants are honest men, not spies.”
12 “No!” he said to them. “You have come to see where our land is unprotected.”
13 But they replied, “Your servants were twelve brothers, the sons of one man, who lives in the land of Canaan. The youngest is now with our father, and one is no more.”
14 Joseph said to them, “It is just as I told you: You are spies!15 And this is how you will be tested …
I don’t know what was, actually, in Joseph’s heart when he first saw his brothers after so many years. The text says he remembered his dreams, but he, also, had to remember the hurt and the wrong they had done? He was faced with a test of sorts. How would he respond to the brothers who thought about killing him before they sold him into slavery.
His brothers would face the fear that God was punishing them for what they did to Joseph and, later, the fear of how Joseph might retaliate.
18 On the third day, Joseph said to them, “Do this and you will live, for I fear God:19 If you are honest men, let one of your brothers stay here in prison, while the rest of you go and take grain back for your starving households.20 But you must bring your youngest brother to me, so that your words may be verified and that you may not die.” This they proceeded to do.
21 They said to one another, “Surely we are being punished because of our brother. We saw how distressed he was when he pleaded with us for his life, but we would not listen; that’s why this distress has come on us.”
22 Reuben replied, “Didn’t I tell you not to sin against the boy? But you wouldn’t listen! Now we must give an accounting for his blood.”23 They did not realize that Joseph could understand them, since he was using an interpreter.
24 He turned away from them and began to weep, but then came back and spoke to them again. He had Simeon taken from them and bound before their eyes.
Back to Egypt
Time passed. Simeon was sitting in jail, probably wondering if anyone was coming back for him.
Jacob had not been willing to deal with the situation. The thought of losing Benjamin was too great for him, but his hand had been forced by continued famine.
God & Famine
God often uses famine and lack to move us or test us. Sometimes, because we have become too content in our comfort zones, fearing failure or change. Other times, there are selfish desires, hidden idolatries, or sinful patterns that need to be exposed and dealt with. There are, also, times when we may not know the strength and ability we have in Christ until it is tested. Continue reading →
Gentlemen, excuse me for a minute while I talk to the ladies. Ladies, have you been guilty of using biology as an excuse to disobey the second greatest commandment, to love your neighbor as you love yourself?
Rachel had stolen from her father and when he came looking for his property, she used the fact that it was “that time of the month” to cover her sin! Is it possible we do much the same thing in various ways?
Also, what was Jacob’s wrestling with God all about? Did Jacob “win” that wrestling match, why did he go away with a permanent limp, and what does it all mean? Why does God allow us to wrestle with Him in prayer sometimes?
Today we’ll talk about Jacob and his divine wrestling match, but first, I want to comment on a couple of other passages.
Jacob has decided to take his two wives and his children and head home.
In 31.16-20 and 31.35 we see these two sisters, Jacob’s wives, express belief in God, “… whatever God has said to you, do it.”
The next thing we know Rachel has stolen her father’s household gods before they head off (31.19)!
It seems so ridiculous that once she knew the truth she could think there was any power in something made by man’s hands! And yet, don’t we come up with our own man made solutions instead of waiting on and trusting God?
Maybe, she “kind of believed.” How else could she explain how Jacob prospered in spite Laban’s schemes?
Maybe she found it hard to leave behind her family “traditions”? Remember many of the pagan people believed in many gods, not just one. Maybe she didn’t want to “burn any bridges” with those other “gods.”
Again, what about us? Do we say we trust God on the one hand, but “not burn our bridges” on the other? What are you hanging on to “just in case”?
The Manner of Women
And this one’s for us, ladies:
Jacob had left without telling Laban. Now Laban returns home and finds Jacob and his daughters gone, along with his household god. Continue reading →
Jesus gave a pretty serious warning in Matthew 7 when He said, “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven …” There are people, sitting in church every Sunday, who believe they are headed for heaven when they’re really in danger of hearing those words, “I never knew you, depart from me …”
Read today’s post to see what won’t save us. Don’t let pride or fear of what people might think keep you from seeking answers if you think that could be you!
Also, read about the importance of removing the logs from our own eyes before we can be any help to others in “Judging Hearts & Log Removal,” what it really means to live “Life on the Rock,” about “God’s Favor,”“Our Higher Standard,” and from our Old Testament reading, “Why did Sarah laugh at the promise of God?”
Verses 1-5 remind us of the dangers of judging the hearts and motives of others (although we are to judge sin and even, at times, to lovingly rebuke one another, more about that in a later commentary).
Verse 5 points out that we must first judge ourselves! We are to see the sins of others as specks in comparison to ours. Our sins are the “logs” or “planks” that keep us from seeing clearly!
Verses 21-23 should serve as a serious warning to us:
21 “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven. 22 Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’ 23 And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!'”
This passage should remind us that there are many people sitting in churches who think they are right with God, but who Jesus says are in danger of hearing, “I never knew you!”
Believing in God, coming to church, reading your Bible, teaching in church, serving in ministry, taking sacraments, doing good works, prophesying (God spoke through pagans and even a donkey once so this is not a test of spirituality), casting out demons, and doing wonders cannot save you! Continue reading →
In the introduction to the “Lord’s Prayer,” Jesus addresses motives. Why do we do what we do, whether praying, fasting, giving, or reading through the Bible?
Our goal in anything should be the same as Paul’s was in 2 Corinthians 5.9.
“I make it my ambition [some translations say goal or aim] whether at home or absent, to be pleasing to the Lord.”
Paul was saying, I want to please God with my life whether through life or through death. There may be other appropriate goals, but pleasing God should be our primary goal in life.
When it comes to reading His Word, what would be pleasing to Him? Not to gather a lot of Bible knowledge so we can impress others. Not to say we did it. Not to check one more thing off our to-do list.
We are to discipline ourselves to read and study and meditate on God’s Word for the purpose of becoming more like Christ (1 Tim. 4.7) and, like Mary, so we will come to know Him better by sitting at His feet (Lk. 10.38-42).
So as we start this new year in God’s Word, let’s read more thoughtfully. Let’s take time to ask God how we should apply it to specific areas of our lives and pray for His grace to make those changes.
“Lord, teach us to pray”
Verses 5-13 contain a great outline for prayer. In the parallel passage in Luke 11, one of the disciples said, “Lord, teach us to pray.” That request was followed by this model prayer. Rather than praying it repetitiously, try taking each phrase and expanding on it in your own words.
“Our Father in heaven, hallowed be Your name” – We should let worship be the starting point. You might pray one or more of the names of God or talk to Him about His various attributes. Continue reading →