This chapter gives instructions for the church’s care of widows (vss. 3, 5-7, 9-16), the responsibility for families to care for their own members (vv. 4,8), and continues Paul’s instructions to Timothy about not being “hasty” to put someone in leadership (vss. 22-25).
Paul said the body of Christ should help provide for those who are “really widows.” Who are they and what might that look like? How do both the government and the church play a part in their care?
Also, read about the cost of obedience, what it has cost others, and what Jesus said about the cost of not standing up for the truth.
Does the Old Testament mean anything to us as New Testament believers? If so, how can we say some Old Testament laws are still valid and others are not? And if Jesus paid the price for all of our sins, does that mean that we are free to live any way we choose?
Murder, Rape, Rebellious Children & Your Neighbor’s Ox
Deuteronomy 21 & Deuteronomy 22:
3 Kinds of Law
What attention to all the details of life we find here in the Old Testament law—everything from the jurisdiction in a murder case (Deut. 21.1-9) to “Good Samaritan” laws (Deut. 22.1-4) to rape and adultery (Deut. 22.22-30).
But why would God care about different kinds of seeds being sown together (Deut 22.9) or whether different materials were blended into one fabric (Deut. 22.11). Bible passages like these raise the question, “How can we say some Old Testament laws are still valid and others are not?”
Sowing seeds and blending fabrics may not seem like hot topics, but the question raised by these passages carries over into more relevant topics like homosexuality and transgender issues.
The Bible has a great deal to say about wisdom and its flip side, foolishness. In this series we’re looking at what it means to be wise and, by comparison, what it means to be foolish and how to recognize the difference.
Are you a wise woman or a foolish one? Part 3
Money & Stuff
As I said in the first post (read it here), while I’m specifically addressing this to us as women, these truths are for everyone: young and old, men, women, and children.
Our foundational Scripture is Proverbs 14.1 which says:
The wise woman builds her house,
But the foolish pulls it down with her hands.
Our working definition of wisdom is, “wisdom is the right application of truth.” It’s not only knowing the truth, but applying it to the everyday situations of our lives!
Money & Stuff
In the last post I talked about the tongue and the ears. God has a great deal to say about the words we speak and how well we listen.
In this post we’ll take a look at what God says about about our attitudes toward money and possessions.
If you mention money in a Christian context, often, one of two thoughts will come to mind.
Money is the root of all evil and those who have it are somehow unspiritual. Or …
God is just waiting to make me rich. He wants me to have the desires of my heart.
In reality, both are distortions of what God has to say about money. And He has a LOT to say about money.
Not the Root of All Evil
The Bible doesn’t say that money is the root of all evil. 1 Timothy 6.10 actually says:
For the love of money is the root of all kinds of evil. And some people, craving money, have wandered from the true faith and pierced themselves with many sorrows.
Sin is the root of all evil (Matt. 15.19; Rom. 5.12; Jas. 1.15) and the love of money is sin. Sinful attitudes toward money will get us into all kinds of trouble.
Money itself is neither good or evil, but it can be used for both. It can be used to help us care for our families as God instructed us to do (1 Tim. 5.8), it can allow us to help others (Prov. 22.9, 28.27), and can be used to spread the gospel of Jesus Christ (Phil. 4.15-17). But it can also be used for all kinds of evil.
Money can be something we control or something that controls us. We control it by using it wisely and allowing God to bless others through us. Or we can demand it, hoard it, and be miserable when we don’t have it. You don’t have to have money to be controlled by it.
The love of money causes some to pervert justice in the civil realm (Prov. 17.23) and use unfair business practices in the marketplace (Prov. 11.1, 13.11). It has led people to lie, cheat, steal, extort, even gamble away everything they have. Continue reading →